For the Greeks only *watch* the objects of Nature, and form *surmises* respecting them; inquiring, in the depths of their souls, for the hidden meaning. According to Aristotle’s dictum, that Philosophy proceeds from Wonder, the Greek view of Nature also proceeds from wonder of this kind. Not that in their experience, Spirit meets something extraordinary, which it compares with the common order of things; for the intelligent view of a regular course of Nature, and the reference of phenomena to that standard, do not yet present themselves; but the Greek Spirit was excited to wonder at the *Natural* in Nature. It does not maintain the position of stupid indifference to it as something existing, and there an end of it; but regards it as something in the first instance foreign, in which, however, it has a presentiment of confidence, and the belief that it bears something within it which is friendly to the human Spirit, and to which it may be permitted to sustain a positive relation. This *Wonder* and this *Presentiment*, are here the fundamental categories; though the Hellenes did not content themselves with these moods of feelings, but projected the hidden meaning, which was the subject of the surmise, into a distinct conception as an object of consciousness. The Natural holds its place in their minds only after undergoing some transformation by Spirit– not immediately.

~Hegel’s Philosophy of History